By Jonathan Edwards / Yale University Press / 2004
Throughout his ministerial career, Jonathan Edwards filled a series of private notebooks on a wide variety of theological topics, numbering his entries—nearly 1,400 of them—in sequence. With the publication of this, the fourth and final volume of miscellanies, readers have access for the first time to the most comprehensive printed edition of Edwards’ “Miscellanies,” the most controversial and commonly cited of his sets of private notebooks and his most sustained, serious effort to rough out his theological reflections. Edwards began the nine-book series in 1722, while still in his late teens, and added to it throughout his last thirty-five prolific years. As one who thought “with his pen in his hand,” he used these intellectual workbooks to extend and clarify his ideas about an exceptionally wide range of issues and themes.
The entries in this volume cover the years from 1751 to 1758, a period during which Edwards faced a variety of difficult challenges while working at the Stockbridge Indian mission and served a short-lived presidency at Princeton, then known as the College of New Jersey. In these entries Edwards grapples with modern naturalism, critiques “generous doctrines,” and attempts to bolster Reformed thought in the face of the Enlightenment. Through his meditations and argumentations, as well as his engagement with some of the chief religious and philosophical figures of the age, Edwards emerges as a thinker determined to put reason at the service of revelation.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Douglas A. Sweeney is Professor of Church History and the History of Christian Thought at Trinity Evangelical Divinity School.