The Canons and Decrees of the Council of Trent

by Theodore Alois Buckley

Publisher:

George Routledge & Co.

, 1851

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Overview

The Council of Trent convened in response to the teaching and rapid spread of the Protestant Reformation. In fact, its primary intent was to condemn and refute every Reformed doctrine. The Council issued numerous decrees and formal statements of Catholic doctrine on topics of salvation, the sacraments, and the canon. This council met for twenty five sessions from 1545 to 1563. The decrees issued at Trent have never been overturned and many were reaffirmed again at the Second Vatican Council during the 1960s.

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Essential works of Catholic theology and dogma in the English language
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Top Highlights

“Canon ix. If any one shall say, that by faith alone the impious is justified; so as to mean that nothing else is required to co-operate in order unto the obtaining the grace of justification, and that it is not in any respect necessary that he be prepared and disposed by the movement of his own will; let him be anathema.” (Page 43)

“Canon i. If any one shall say, that man may be justified before God by his own works, whether done through the strength of human nature, or through the teaching of the law, without the divine grace through Jesus Christ; let him be anathema.” (Page 42)

“Furthermore, in order to restrain petulant spirits, It decrees, that no one, relying on his own skill, shall, in matters of faith, and of morals pertaining to the edification of Christian doctrine, wresting the sacred Scripture to his own senses, dare to interpret the said sacred Scripture contrary to that sense which holy mother Church, whose it is to judge of the true sense and interpretation of the holy Scriptures, hath held and doth hold; or even contrary to the unanimous consent of the Fathers; even though suchlike interpretations were never [intended] to be at any time published.^r They who shall contravene shall be made known by their ordinaries, and be punished with the penalties by law established.” (Page 19)

“Wherefore it is most true, that as much is contained under either species as under each; for Christ whole and entire is under the species of bread, and under any part soever of that species; likewise the whole [Christ] is under the species of wine, and under its parts.” (Page 73)