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Nicene and Post-Nicene Fathers First Series, Volume XII

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Overview

This edition of Phillip Schaff’s Nicene and Post-Nicene Fathers includes John Chrysostom’s homilies on 1 and 2 Corinthians.

Product Details

  • Title: Nicene and Post-Nicene Fathers First Series, Volume XII
  • Author: Phillip Schaff
  • Publisher: Christian Literature Company
  • Publication Date: 1888

Top Highlights

“Their women used both to pray and prophesy unveiled and with their head bare, (for then women also used to prophesy;) but the men went so far as to wear long hair as having spent their time in philosophy1, and covered their heads when praying and prophesying, each of which was a Grecian custom.” (Page 149)

“And by riches here he meaneth the knowledge of godliness, the cleansing away of sins, justification, sanctification, the countless good things which He bestowed upon us and purposeth to bestow. And all these things accrued to us through His poverty. What poverty? Through His taking flesh on Him and becoming man and suffering what He suffered. And yet he owed not this, but thou dost owe to Him.” (Page 360)

“But we assert of this passage that it is spoken neither of the devil nor of another creator, but of the God of the Universe, and that it is to be read thus; ‘God hath blinded the minds of the unbelievers of this world9.’” (Page 318)

“He descended not from the Cross, not because He could not, but because He would not. For Him Whom the tyranny of death restrained not, how could the nails of the Cross restrain?” (Page 17)

“Well, it is nothing wonderful; for it is a mark of them that perish not to recognize the things which lead to salvation. Be not troubled, therefore, for it is no strange nor unaccountable event, that things truly great are mocked at by those who are beside themselves. Now such as are in this mind you cannot convince by human wisdom. Nay, if you want so to convince them, you do but the contrary. For the things which transcend reasoning require faith alone. Thus, should we set about convincing men by reasonings, how God became man, and entered into the Virgin’s womb, and not commit the matter unto faith, they will but deride the more. Therefore they who inquire by reasonings, it is they who perish.” (Page 16)

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