The Gospel according to Luke X–XXIV (The Anchor Yale Bible | AYB)
Overview
In this second of two volumes on the Gospel of Luke, beginning with chapter 10, Joseph A. Fitzmyer builds on the exhaustive introduction, definitive new translation, and extensive notes and commentary presented in his first volume. Fitzmyer brings to the task his mastery of ancient and modern languages, his encyclopedic knowledge of the sources, and his intimate acquaintance with the questions and issues raised by the third Synoptic Gospel.
In “joining the spirit to the letter” and scholarship to faith, this two-volume commentary on Luke has, as the Journal of Biblical Literature predicted, “rapidly and deservedly become the standard work on Luke.” Luke’s unique literary and linguistic features, its relation to the other Gospels and the book of Acts, and its distinctive theological slant are discussed in detail by the author. The Jesus of Luke’s Gospel speaks to the Greco-Roman world of first-century Christians, giving the followers of Jesus a reason for remaining faithful. Fitzmyer’s exposition of Luke helps modern-day Christians hear the Good News afresh and understand it like never before.
Logos Bible Software gives you the tools you need to use this volume effectively and efficiently. With your digital library, you can search for verses, find Scripture references and citations instantly, and perform word studies. Along with your English translations, all Scripture passages are linked to Greek and Hebrew texts. What’s more, hovering over a Scripture reference will instantly display your verse! The advanced tools in your digital library free you to dig deeper into one of the most important contributions to biblical scholarship in the past century!
- Offers original translations, including alternative translations, annotations, and variants
- Provides verse-by-verse commentary on the text
- Presents the reader with historical background, including analysis of authorship and dating
- Features an extensive bibliography of primary and secondary literature
- The Journey to Jerusalem
- The Ministry of Jesus in Jerusalem
- The Passion Narrative
- The Resurrection Narrative
Top Highlights
“it is all to be taken as the norm of apostolic ministry.” (Page 1418)
“The master praises the manager for his prudence, because he realizes that the manager has eliminated his own commission from the original usurious bonds.” (Page 1098)
“ best reading is hymeteron, ‘your own’ (in mss. P75, א” (Page 1110)
“What is the point of the parable? The parable is not a warning against the destructive nature of riches, or an approval of the dishonesty of the manager (vv. 1–2), or an approval of any falsification of accounts. The master’s approval bears on the prudence of the manager who realized how best to use what material possessions were his to ensure his future security. The ‘dishonest manager’ thus becomes a model for Christian disciples, not because of his dishonesty (his initial mismanagement and squandering), but because of his prudence. Faced with a crisis, he judged prudently how to cope with it. Christian disciples are also faced with a crisis by the kingdom/judgment preaching of Jesus, and the prudent use of material possessions might be recommended in the light of that crisis.” (Page 1098)
“But in Stage III of the gospel tradition the horizon of application is enlarged; the stories and the parable hardly have in view solely Jesus’ contemporaries, but also the Christian individual faced with the prospect of a sudden end of life. In this context the barren fig tree takes on a different meaning, the symbol of the human being whose life is marked by unproductivity. Why should such a person, having been given life and existence, continue to use up natural resources so unproductively. If one bears no fruit and continues one’s unproductivity and procrastination, then that person should be ready to face the fate of the barren fig tree.” (Page 1005)
- Title: The Gospel according to Luke X–XXIV
- Author: Joseph A. Fitzmyer
- Series: Anchor Yale Bible (AYB)
- Publisher: Yale University Press
- Publication Date: 1985
- Pages: 848
Joseph A. Fitzmyer is a Jesuit priest and professor emeritus at the Catholic University of America. A past president of both the Society of Biblical Literature and the Catholic Biblical Association, and coeditor of The New Jerome Biblical Commentary, Fitzmyer has written The Aramaic Inscriptions of Sefire and The Genesis Apocryphon of Qumran Cave 1 (1Q20): A Commentary, available from Logos in the Northwest Semitic Collection (7 vols.), and A Manual of Palestinian Aramaic Texts.
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