Sacra Pagina: 1 Peter, Jude, 2 Peter (SP)
Overview
Crisis in the church is not a new phenomenon. In fact, the church has always been—and probably always will be—involved in some kind of crisis. Even in the apostolic period, which is regarded by many as the church’s golden age, there were serious crises coming both from the outside, as in 1 Peter, and from the inside, as in Jude and 2 Peter. The three short New Testament letters treated in 1 Peter, Jude, and 2 Peter illustrate the problems early Christians faced, as well as the rhetorical techniques and theological concepts with which they combated those problems.
In the first part of this volume, Donald Senior views 1 Peter as written from Rome in Peter’s name to several churches in northern Asia Minor—present-day Turkey—in the latter part of the first century CE. The new Christians addressed in 1 Peter found themselves aliens and exiles in the wider Greco-Roman society and suffered a kind of social ostracism. But they are given a marvelous theological vision of who they have become through their baptism and pastoral encouragement to stand firm. They are shown how to take a missionary stance toward the outside world by giving the witness of a holy and blameless life to offset the slander and ignorance of the non-Christian majority and possibly even to lead them to glorify God on the day of judgment.
In the second part of this volume, Daniel Harrington interprets Jude and 2 Peter as confronting crises in the late first century that were perpetrated by Christian teachers who are described polemically as intruders in Jude and as false teachers in 2 Peter. In confronting the crises within their churches, the authors appeal frequently to the Old Testament and to early summaries of Christian faith. While Jude uses other Jewish traditions, 2 Peter includes most of the text of Jude as well as many distinctively Greek terms and concepts. It is clear that for the authors, despite their different social settings, what was at stake was the struggle for the faith.
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- Views 1 Peter as written from Rome in Peter’s name to several churches in northern Asia Minor
- Interprets Jude and 2 Peter as confronting crises in the late first century
- Appeals frequently to the Old Testament and to early summaries of Christian faith
Top Highlights
“The language appears to draw on the Old Testament image of the Suffering Servant (see especially Isa 53:11, ‘The righteous one [lxx dikaios, as in 1 Pet 3:18a], my servant, shall make many righteous (dikaiosai), and he shall bear their iniquities [lxx hamartia, as in 1 Pet 3:18a]’).” (Pages 99–100)
“refers to the ability to hold out or bear up in difficult circumstances.” (Page 245)
“cost of discipleship results not in grim endurance but in active hope” (Page 42)
“ conveys the idea of accepting an objective body of truth” (Page 245)
“provides a program for those seeking to make progress” (Pages 244–245)
Patrick J. Hartin, SJ, is a professor of New Testament at Weston Jesuit School of Theology in Cambridge, Massachusetts, and general editor of New Testament Abstracts. He is a past-president of the Catholic Biblical Association of American and the series editor of the Sacra Pagina series. He also wrote The Gospel of Matthew in the Sacra Pagina series.
Donald Senior, CP, is a professor of New Testament studies and president of Catholic Theological Union in Chicago. He was recently appointed by Pope John Paul II to the Pontifical Biblical Commission. General editor of The Bible Today, he also co-edited The Collegeville Pastoral Dictionary of the Bible and the 22-volume international commentary series New Testament Message, and he wrote the four-volume The Passion series published by Liturgical Press.