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Scientific and Philosophical Writings (The Works of Jonathan Edwards, Vol. 6 | WJE)

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Overview

This volume contains two major manuscript notebooks of Jonathan Edwards—“Natural Philosophy” and “The Mind”—as well as a number of shorter manuscript writings connected with his scientific interests and philosophical development. Several of the shorter papers have not previously been published, notably Edwards’ letter on the “flying” spider (hither known only in a draft version), an essay on light rays, and a brief but important set of philosophical notes written near the end of his life. Wherever possible the works have been newly transcribed from manuscript originals. Wallace Anderson has collected, edited, and presented them here in a thoroughly authentic and readable text.

Each of the major works in this volume and each group of related writings are preceded by detailed discussion of manuscript sources and dates. In his introduction, Anderson makes these the basis for a revised account of the chronology of Edwards’ early writings and a deeper investigation of their biographical and historical context. Also included in the introduction are a new appraisal of Edwards’ efforts and achievements in science and an analysis of the developmental of his philosophical views. Anderson concludes from his research that Edwards was an enthusiastic—though untrained—investigator in the Newtonian tradition and that he grappled with the major metaphysical problems raised by this tradition. The papers reveal with special clarity the fertile and inquiring mind of our leading eighteenth-century philosopher-theologian.

Top Highlights

“These hidden beauties are commonly by far the greatest, because the more complex a beauty is, the more hidden is it” (Page 306)

“But God is proper entity itself, and these two therefore in him become the same; for so far as a thing consents to being in general, so far it consents to him.” (Page 337)

“So that we see that a world without motion can exist nowhere else but in the mind, either infinite or finite” (Page 206)

“We by this also clearly see that creation of the corporeal universe is nothing but the first causing resistance in such parts of space as God thought fit, with a power of being communicated successively from one part of space to another, according to such stated conditions as his infinite wisdom directed; and then the first beginning of this communication, so that ever after it might be continued without deviating from those stated conditions.” (Page 216)

“Let us suppose for illustration this impossibility, that all the spirits in the universe to be for a time deprived of their consciousness, and God’s consciousness at the same time to be intermitted. I say, the universe for that time would cease to be, of itself; and not only, as we speak, because the Almighty could not attend to uphold the world, but because God knew nothing of it. ’Tis our foolish imagination that will not suffer us to see.” (Page 204)

About Wallace E. Anderson

Wallace E. Anderson was Associate Professor of Philosophy at Ohio State University.

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    $34.99