Digital Verbum Edition
Here in one volume is a collection of Tozer’s thoughts on worship and entertainment chosen from taped recordings of his preaching and from editorials, columns and books, some previously unpublished. These selections are the essence of Tozer’s convictions on decadence within the Church. Also included is his essay, The Menace of the Religious Movie. Of worship, Tozer reminds us that it is “to feel in the heart and express in an appropriate manner a humbling but delightful sense of admiring awe.” Regarding entertainment, he exhorts that “We must have a new reformation. There must come a violent break with that irresponsible, amusement-mad, paganized pseudo-religion which passes today for the faith of Christ and which is being spread all over the world by unspiritual men employing unscriptural methods to achieve their ends.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Aiden Wilson Tozer (1897-1963) was born on a small farm in what is now Newburg, PA. His family moved to Akron, Ohio, when he was just a young boy. At the age of 17, Tozer heard a street preacher, responded to the calling of Christ, and began his lifelong pursuit of God. After becoming an active witness of Jesus as a lay preacher, he joined The Christian and Missionary Alliance and was soon serving as the pastor of West Virginia’s Alliance Church, in 1919. He transferred to the Southside Alliance Church in Chicago in 1928, and his ministry continued there for 31 years. During that time he preached on the Moody Bible Institute’s radio station. In the 1940s Tozer was invited to speak at Wheaton College, and seldom a year passed after World War II that he didn’t preach in the college’s Pierce Chapel. In 1950 he became the editor of The Alliance Life magazine and served in that capacity until his death.
Self-taught, with no formal Bible training, Tozer has been called a twentieth-century prophet within his own lifetime. Through years of diligent study and constant prayer, he sought the mind of God. A master craftsman in the use of the English language, he was able to write in a simple, cogent style the principles of truth he had learned. For Tozer, “there was no substitute for knowing God firsthand.” He wrote many of his books with one idea in mind—that his reader would achieve the heart’s true goal in God and maintain that relationship with Him.
Tozer moved to Toronto in 1959 and spent the final years of his life as the pastor of Avenue Road Church. He and his wife, Ada, lived a simple, non-materialistic lifestyle and let much of the royalties from his books go to those in need. The Tozers had seven children, six boys and one girl. James L. Snyder, said of Tozer that his “preaching as well as his writings were but extensions of his prayer life. He had the ability to make his listeners face themselves in the light of what God was saying to them.”
“Worship seeks union with its beloved, and an active effort to close the gap between the heart and the God it adores is worship at its best.” (Page 2)
“So I’ve got to tell you that if you do not worship God seven days a week, you do not worship Him on one day a week. There is no such thing known in heaven as Sunday worship unless it is accompanied by Monday worship and Tuesday worship and so on.” (Page 9)
“I cannot accept with any sympathy the idea that we go to church to soothe ourselves and calm our spirits. We do calm our spirits and there is a soothing effect in worship, but the primary object of church attendance is not to relax—it is to offer worship, which belongs to God.” (Page 3)
“‘In many churches,’ Tozer complained, ‘Christianity has been watered down until the solution is so weak that if it were poison it would not hurt anyone, and if it were medicine it would not cure anyone!’” (Page ix)
“Remember, there is no magic in faith or in names. You can name the name of Jesus a thousand times; but if you will not follow the nature of Jesus the name of Jesus will not mean anything to you. We cannot worship God and live after our own nature. It is when God’s nature and our nature begin to harmonize that the power of the name of God begins to operate within us.” (Pages 7–8)