Justification by an Imputed Righteousness
Digital Verbum Edition
Overview
From the editor's preface, "This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. There can be no subject more intensely interesting than the means of a sinner's justification before that God whose law is perfect, and who is of purer eyes than to behold iniquity except with abhorrence; nor is there one upon which more fatal mistakes have been made."
Top Highlights
“Bunyan was convinced that the sinner’s only hope was by the imputation of Christ’s righteousness, which alone could justify him from ALL things, and without which he must perish.” (Volume 1, Page 300)
“Thus, salvation by free grace is inseparably connected with good works. The righteousness of the second Adam, the Lord from heaven, imputed to his members, justifies them, in the same manner as the disobedience of the first Adam, imputed to all his members or posterity, makes them sinners.” (Volume 1, Page 301)
“And, indeed, this is one of the greatest mysteries in the world; namely, that a righteousness that resides with a person in heaven should justify me, a sinner, on earth!” (Volume 1, Page 303)
“The great delusion which like a deadly leprosy, has involved man in uncertainty and darkness in all his conceptions of purity and holiness, is the fallacious hope of producing some good works to blot out transgressions; or that man is not so polluted, but that he may justify himself by works performed through some kind of ability communicated by the Saviour-an ability which he might or might not use, but upon the proper use of which he considers that his salvation depends; leaving him in the most distressing uncertainty and doubt upon this all-important subject.” (Volume 1, Page 300)
“because we are said to be ‘justified by his obedience,’ by his obedience to the law” (Volume 1, Page 302)
Bunyan has always been one of the most popular of the Puritans—no doubt because, while possessing the Word-centeredness as well as the depth of doctrine and experience of other Puritans, he also possessed a warm simplicity of style.
—Reformation and Revival Ministries, Reformation and Revival Volume 5, 2003
Bunyan is best known for his ageless classic, The Pilgrim's Progress. His literary genius in this work [is such] that people are prone to forget that this tinker from Bedford was first and foremost a Pastor and preacher...
—Thomas K. Ascol, The Founders Journal
For over 150 years the accepted edition of The Works of John Bunyan has been that edited by George Offor... This scholarly labor has contributed much toward a better appreciation of Bunyan's gospel motivated writings...
—From Bunyan Ministries
John Bunyan of Elstow and Bedford, is important to the Reformed tradition, since his famous allegory is one of the chief avenues by which the Puritan spirit entered the mainstream of the English Reformation. With Calvinism as foundational, Bunyan’s prolific writings and fervent preaching embodied a vibrant awareness of Reformed theological thought and its implication for Christian living. The author of more than sixty books, he gained a unique place in history through Grace Abounding (1666), The Pilgrim’s Progress (pt. 1, 1678; pt. 2, 1684), The Life and Death of Mr. Badman (1680), and The Holy War (1682). Other works were primarily expository, doctrinal, and practical.
Bunyan joined the Bedford Baptist Church (1654) and soon began preaching in nearby villages. Prosecuted under an Elizabethan act against nonconformity, he was imprisoned for three months, which was extended to twelve years, with a brief respite during the sixth year.Bunyan emphasized the centrality of the Bible as the foundation for belief and conduct, stressing the grace of God as the basis of predestination, the focal point of eternal salvation. Initiative in the salvation of sinners belonged to God, since God elected, within God’s purpose and framework of grace, certain individuals to eternal life. Subscribing to the doctrine of “effectual calling,” Bunyan believed it was impossible to resist the call because of the power with which the Holy Spirit accompanied and illuminated the sinner’s understanding. None of the elect could fall from grace.
Though Bunyan was primarily an adherent of the Calvinist tradition, his view of God as Savior, providing salvation from divine wrath rather than God as sovereign ruler, and his belief in the necessity of justification through grace alone showed influence of Luther. The separatist tradition shaped his view of the sacraments. He strongly opposed teachings of the Quakers and the Arminians.
—taken from The Encyclopedia of Reformed Faith
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Shane Lems
10/5/2018
Richard Bush
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