Digital Verbum Edition
The question of Christianity’s relation to the other religions of the world is more pertinent and difficult today than ever before. While Christianity’s historical failure to appreciate or actively engage Judaism is notorious, Christianity’s even more shoddy record with respect to “pagan” religions is less understood. Christians have inherited a virtually unanimous theological tradition that thinks of paganism in terms of demonic possession, and of Christian missions as a rescue operation that saves pagans from inherently evil practices.
In undertaking this fresh inquiry into early Christianity and Greco-Roman paganism, Luke Timothy Johnson begins with a broad definition of religion as a way of life organized around convictions and experiences concerning ultimate power. In the tradition of William James’s Variety of Religious Experience, he identifies four distinct ways of being religious: religion as participation in benefits, as moral transformation, as transcending the world, and as stabilizing the world. Using these criteria as the basis for his exploration of Christianity and paganism, Johnson finds multiple points of similarity in religious sensibility.
Christianity’s failure to adequately come to grips with its first pagan neighbors, Johnson asserts, inhibits any effort to engage positively with adherents of various world religions. This thoughtful and passionate study should help break down the walls between Christianity and other religious traditions.
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If you like this title be sure to check out the Anchor Yale Bible Reference Library (33 vols.).
“In a stroke of translation that would prove to have enormous consequences, the Septuagint (LXX, ca. 250 BCE) rendered the Hebrew of Psalm 96:5, ‘The gods of the nations are idols,’ as ‘The gods of the nations are demons [daimonia]’ (LXX Ps 95:5), thereby placing all pagan religion neatly into the realm of the demonic.” (Page 2)
“At the level of sensibility or temperament, I argue, Christians were religious pretty much in the ways that Gentiles were religious.” (Page ix)
“The point in all Greco-Roman religion was not correct doctrine and certainly not exclusive devotion. The point was the experience of power, and in that respect, Greco-Roman polytheism was a generous, cooperative, and noncompetitive religious system.” (Page 43)
“A single overwhelming realization comes over anyone who has surveyed this evidence, and that is how impossible it would have been for either Jew or Christian to completely avoid contact with Greco-Roman religion, so public were its temples and shrines, so pervasive were its markers and emblems, so common were the depictions of its myths.” (Pages 21–22)
“From the very beginning, Christians emphasized the distance between themselves and practitioners of pagan religion.” (Page 1)
Luke Johnson, a contrarian of the most constructive kind, defying all the usual categories, looks at the age-old story of Christianity’s ‘triumph’ over ‘paganism’ and turns it topsy turvy. A provocative and deeply humane book, to be savored and argued with.
—Wayne A. Meeks, author of First Urban Christians
Seeking to overturn an attitude towards Greco-Roman religion epitomized in Tertullian's famous rejection of Athens, Johnson demonstrates four ways of being religious that were common to Greeks, Romans, Jews, and early Christians. The work is important not only for the study of ancient religion, but for inter-faith dialogue today.
—Gregory E. Sterling, The Reverend Henry L. Slack Dean and Lillian Claus Professor of New Testament, Yale Divinity School
A remarkable synthesis that challenges reigning assumptions about early Christianity’s relationship to the Graeco-Roman world, this book proposes new analytical categories to advance and enliven the ongoing ‘Christ and culture’ debate.
—Carl R. Holladay, Charles Howard Candler Professor of New Testament Studies, Emory University
Luke Timothy Johnson is the R. W. Woodruff Professor of New Testament and Christian Origins at Candler School of Theology and a Senior Fellow at the Center for the Study of Law and Religion at Emory University.
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